Abstract
This essay reads the plays of Ghanaian writer Ama Ata Aidoo in dialogue with influential theories of transnationalism to argue that her treatment of colonialism, slavery, gender, and diaspora stretches and reshapes Paul Gilroy's conception of the black Atlantic. Neither Afrocentric nor essentialist, Aidoo is not usually thought of as part of the black diaspora, despite her constant engagement with notions of pan-Africanism, black nationalism, and slavery. By reading two of her plays which specifically engage with the question of black diasporic encounters to explore the links between African Americans and Africans, the author shows how Aidoo's textured representation of tradition and modernity, history and memory, and the local and the global helps define a model of the black Atlantic that can accommodate Africa as a vital participant in transnational exchanges. In showing that traditions are not static, but changing and adapting all the time, Aidoo suggests that the usable past is not a fact to be assumed, but rather a dilemma to be pondered and debated. While The Dilemma of a Ghost (1965) reveals the assumptions inherent in the cultural politics of the Black Arts era, including the questions of pan-Africanism, black masculinity, gender, and nation, Anowa (1970) takes up the more difficult task of re-imagining the relationship across the Atlantic by way of a searching exploration of the tensions internal to a so-called traditional African society in light of the controversial subject of African participation in slavery. By providing a densely textured meditation on the meaning of slavery, the workings of gender in a traditional society, and the relationship between communal and individual agency, Aidoo offers a long view of history to invite us to probe the meaning of past and present and to open up temporal possibilities outside of both nationalist and neocolonialist ones.
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