Abstract

The argument in this conceptual paper is that the advent of modern type western education has resulted in the dearth of the importance of indigenous forms of knowledge in Africa. The paper unfolds by highlighting some of the areas in which the modern Eurocentric philosophy of education has alienated and affected some of Africa’s indigenous education systems. Using the modernization paradigm as the framework, the paper’s contention is that following missionary excursions in Africa and the subsequent colonisation, modern forms of schooling were introduced and expanded phenomenally and with it came notions of cultural imperialism, which tended to denigrate many if not all forms of indigenous knowledge education systems. Some indigenous knowledge systems were regarded as primitive, pagan and heathenish. Some forms of such indigenous knowledge were even de-campaigned as non-knowledge. The research question the paper seeks to address is how can indigenous knowledge education systems be used to foster an Afrocentric philosophy of Education? Pursuant to this question, the modernization theory is examined, unpacked and critiqued for equating modernisation with Westernization culminating in the promotion of cultural imperialist sentiments that had an alienating effect on some African institutions and practices.

Highlights

  • The argument proffered in this paper is that schools, colleges and universities for many African nations should develop a whole and well-rounded person with unhu or ubuntu, youths and adults who are loyal, responsible, productive and respectful of the laws, rules, customs and traditions of their societies. Mahoso (2013) contends that it is a majority belief that citizenship education would develop patriotism, obedience to legitimate authorityHow to cite this paper: Mutekwe, E. (2015)

  • Current statistics of South Africa’s educational output (Department of Education, 2014) shows that some children leave primary and secondary school with scanty and incorrect knowledge of their history, heritage, pan-Africanism, integrity, commitment, strategic intelligence, strategic realignment with national priorities, moral and ethical values of unhu or ubuntu and it is no surprise these are some of the candidates rogue politicians recruit and mobilise to carry out such atrocities as xenophobic attacks on citizens of other African nations resident in their country (Mahoso, 2014)

  • The second philosophy examined in the discussion is the white liberal missionary view, which took the notion of education as drawing out and leading forth, literally to mean helping the African to flee from Ubuntu and become a third rate European (Mufuka, 2014)

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Summary

Introduction

The argument proffered in this paper is that schools, colleges and universities for many African nations should develop a whole and well-rounded person with unhu or ubuntu, youths and adults who are loyal, responsible, productive and respectful of the laws, rules, customs and traditions of their societies. Mahoso (2013) contends that it is a majority belief that citizenship education would develop patriotism, obedience to legitimate authority. Current statistics of South Africa’s educational output (Department of Education, 2014) shows that some children leave primary and secondary school with scanty and incorrect knowledge of their history, heritage, pan-Africanism, integrity, commitment, strategic intelligence, strategic realignment with national priorities, moral and ethical values of unhu or ubuntu and it is no surprise these are some of the candidates rogue politicians recruit and mobilise to carry out such atrocities as xenophobic attacks on citizens of other African nations resident in their country (Mahoso, 2014) This development certainly reduces the African philosophy of education to mere obedience and conformity not even with the Eurocentric conventional school

Background to the Study
Theoretical Framework
Conceptualizations of African Indigenous Knowledge Systems
Benefits of Indigenous Knowledge Systems to Society
Conclusion
Full Text
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