Abstract

This paper seeks to locate the kind of knowledge that is relevant for African development in the twenty-first century African cultural context and to propose the paradigm for achieving such knowledge. To do this, it advances the view that the concept of twenty-first century in an African context must be located with the colonial and post-colonial challenges of the African world and applied to serve the African demand. Anchored on this position, the paper outlines and critiques the wrong assumption on which modern state project was anchored in post-colonial Africa and its development dividend to suggest that this is an outcome of a wrong knowledge design that is foundational to the state project and which the project did not address. It proposes a shift in the knowledge paradigm in Africa and suggests critical self-consciousness as a more desirable knowledge design for Africa. It applies the term ‘rational kingdom’ (defined as a community of reason marked by critical conceptual self-awareness driven by innovation and constructivism) to suggest this paradigm. ‘Innovation’ is meant as the application of reason with an enlarged capacity to anticipate and address problems with fresh options and ‘constructivism’ is meant as the disposition to sustain innovation by advancing an alternative but more reliable worldview that can meet the exigencies of modernity in an African cultural context. The paper then proceeds to outline the nature of the rational kingdom and its anticipated gains and outcomes. It applies the method of inductive reasoning to advance its position. To do this it invokes selected but crucial areas of African life to locate how the developmental demands of these aspects of life suggest a critical turn in African rationality.

Highlights

  • IntroductionAt the beginning of the African quest for independence, Kwame Nkrumah, the Ghanaian president widely known as the father of modern African political freedom project, is credited with having made a popular assertion: “seek ye first the political kingdom and all other things will be added unto you.”

  • At the beginning of the African quest for independence, Kwame Nkrumah, the Ghanaian president widely known as the father of modern African political freedom project, is credited with having made a popular assertion: “seek ye first the political kingdom and all other things will be added unto you.”1This position is a strong expression of faith in the future of the African state

  • I have to interrogate the demands of development in the African cultural con

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Summary

Introduction

At the beginning of the African quest for independence, Kwame Nkrumah, the Ghanaian president widely known as the father of modern African political freedom project, is credited with having made a popular assertion: “seek ye first the political kingdom and all other things will be added unto you.”. More than half a century after Nkrumah made this significant statement there is doubt on the merit of what has been added to Africa in terms of development, which to a large extent questions the validity of the assumption This position is strongly justified especially given that another Ghanaian scholar and intellectual Kwesi Prah recently said, “little has been achieved in the 50 years of Africa’s independence which can be seriously described as developmental” I shall rely on the views of a number of scholars in the area of culture, knowledge and development in the African context to demonstrate my claims, hoping that, as Isaac Newton once said, by “standing on the shoulders of these giants I shall see far” and probably say something desirably deeper and better

The Idea of a Rational Kingdom
The Nature of a Rational Kingdom
Developmental Imperatives of a Rational Kingdom
The Cultural Imperatives of a Rational Kingdom
Findings
Conclusions
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