Abstract
O artigo argumenta que o destino da democracia e o futuro do pensamento liberacionista na América Latina dependem de uma autocompreensão dos conceitos correlativos de raça, etnicidade e identidade cultural. A fim de reformular o que seria uma filosofia latino-americana da libertação, é mister revisitar versões autóctones da análise marxista e da teoria crítica na sua própria gênese e produção fenomenológica de significados.
Highlights
The article argues that the fate of democracy and the future of liberationist thought in Latin America are bound to a selfunderstanding of the correlative concepts of race, ethnicity, and cultural identity
In this paper I am rather focusing on the Latin American recasting of a critical-theoretical account of liberation that takes the phenomenology of sociality and the social phenomena of racism, racialization, and race relations seriously
The shift from economic determinism towards cultural, social, and ecological analyses that take into account problems of race, ethnicity, gender, environment, and sustainability broadly construed characterizes the kind of phenomenological, perspectival approach to Latin American philosophy that I am proposing here
Summary
The article argues that the fate of democracy and the future of liberationist thought in Latin America are bound to a selfunderstanding of the correlative concepts of race, ethnicity, and cultural identity. In this paper I am rather focusing on the Latin American recasting of a critical-theoretical account of liberation that takes the phenomenology of sociality and the social phenomena of racism, racialization, and race relations seriously.
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