Abstract
The objective of this article is to present and analyze some theses advanced in “Lectures 3” by Paul Ricoeur. The book is devoted to the boundaries of philosophy, to non-philosophical sources of philosophy and finally to the other par excellence of philosophy—to religion. The book is composed of a series of essays divided thematically into three parts. The first part deals with Kant's and Hegel's philosophy of religion. Then in the course of the book the author gradually moves away from the philosophical logos (the second part deals with prophets, the problem of evil, the tragic etc) to arrive at a point where recourse to the exegesis of the Bible becomes for him indispensable.
Highlights
The objective of this article is to present and analyze some theses advanced in „Lectures 3”1 by Paul Ricoeur
I will limit myself to the following questions: first I will try to pose the question concerning the phenomenology of religion in its universal sense; that will lead us to the problem of hermeneutics with regard to particular religions and to the hermeneutics of the Bible
Let us begin with the difficulties facing the phenomenology of religion which make it very problematic to develop in the traditional way
Summary
The objective of this article is to present and analyze some theses advanced in „Lectures 3”1 by Paul Ricoeur.
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