Abstract

This article proposes a ‘fusion of horizons’ in constructing urban public theologies in South Africa. This is done through the introduction of five interrelated themes that have emerged from the on-going knowledge and idea production by a distinguishable counterpoint in contemporary scholarly, intellectual and activist engagement with the urban, in the authors’ own South African context but also wider internationally. In advancing a praxis-agenda for urban public theology, the authors subsequently identify the following, albeit not exhaustive, themes: southern urbanisms and the factor of unprecedented urban migration; ‘right to the city’ and urbanisation from below; a reclaiming of the commons; the making of ‘good cities’; and actors of faith in relation to urban social life.

Highlights

  • In this article we propose a ‘fusion of horizons’ in constructing urban public theologies

  • While taking into account our qualification in the preceding paragraph, we consciously want this agenda to, from the vantage-point of our hermeneutical outlook and the wisdoms of certain public and particularistic theologies, be co-shaped by the ideas, visions, conceptualisations, methodological orientations and practical agendas that are emanating from the above-mentioned counterpoint

  • Our anticipation is that this inclination to be influenced and shaped by the counterpoint, will lead to an ever-deepening urban public theological praxis-agenda giving impetus to action-oriented, problem-solving and normatively inclined discourses ‘from below’ in which different actors from the urban grass roots – linked to local urban communities of different kinds, urban social movements and not least urban faith communities – will become primary interlocutors

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Summary

Introduction

In this article we propose a ‘fusion of horizons’ in constructing urban public theologies. In line with the hermeneutical position that we have adopted in our first article in this special collection (see Swart & De Beer 2014), we have an agenda in mind that will, from an independent and critically-minded position, not shy away from, but engage very seriously with what is produced by actors from the state, civil society and the corporate or private sector in shaping the urban. While taking into account our qualification in the preceding paragraph, we consciously want this agenda to, from the vantage-point of our hermeneutical outlook and the wisdoms of certain public and particularistic theologies, be co-shaped by the ideas, visions, conceptualisations, methodological orientations and practical agendas that are emanating from the above-mentioned counterpoint. Our anticipation is that this inclination to be influenced and shaped by the counterpoint, will lead to an ever-deepening urban public theological praxis-agenda giving impetus to action-oriented, problem-solving and normatively inclined discourses ‘from below’ in which different actors from the urban grass roots – linked to local urban communities of different kinds, urban social movements and not least urban faith communities – will become primary interlocutors

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