Abstract

<p>Knowledge and research on sexual-economic relationships between local men and Western female tourists in different touristic locations around the world has grown, as has public interest and awareness of the phenomenon. However, the direct perspectives of the men whose lives constitute the focus of such studies remain scarce. This has resulted in the phenomenon being understood mainly and inadequately through the concepts of 'romance tourism' and 'female sex tourism'. Drawing on ethnographic research conducted in Kenya's South Coast region, this article foregrounds the voices of male beach workers and the meanings they assign to these relationships, against a backdrop of the historical, social, economic and political dynamics within which these relationships are pursued. The men attest to socio-economic hardships and marginalization, against which they seek to establish long-term intimate relationships with foreign female tourists, as well as non-sexual economically motivated friendships with foreign tourists, termed family friends. The narratives and analyses show that the pursuit of these relationships as livelihood strategies also flows from the men's struggles to fulfil traditional and contemporary ethno-societal gender expectations, through which men are generally construed as the expected breadwinners and providers. </p>

Highlights

  • We come here on the beach to deal with tourists, because as you yourself may know, in our country there are no employment opportunities

  • He wanted to acquaint me with their side of the story and to ensure that I was aware of the significant issues concerning the politics of beach tourism

  • My focus is on foregrounding male beach workers voices and the meanings they ascribe to their quest for, or involvement in these relationships, contextually - that is to say, against a backdrop of the historical, social, economic and political dynamics within which they pursue or seek to establish these relationships

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Summary

Introduction

We come here on the beach to deal with tourists, because as you yourself may know, in our country there are no employment opportunities. Bilal's account in the opening excerpt needs to be understood as a counter-narrative to these representations and to the more popular representation of male beach workers as persons who are out to take advantage of the sexual longings of older white female tourists, as a means to gaining access to material displays of moving up the socio-economic ladder From the start, he wanted to acquaint me with their side of the story and to ensure that I was aware of the significant issues concerning the politics of beach tourism (notably, social inequalities in the region arising from the unequal distribution of the benefits reaped from tourism, and local inhabitants' position as a marginalized, exploited yet resourceful category of persons). The focus of this article is on the substantive findings emanating from those field work exchanges

Background
Literature review
Theoretical inspirations and contributions
Structure and scope
Sources and Methods
Socio-economic and political dynamics
Findings
Preference for long-term economically beneficial relationships
Ambivalent acceptance surrounding intergenerational relationships
Family friends
Discussion and conclusion
Full Text
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