Abstract
This paper traces, often drawing on autobiographical examples, the temporal migrations of educational experiences in the language of the other. As a documented Canadian and British citizen, an immigrant with an ex-appropriated proper name traced to Guyana’s indentured Chinese cane reapers, and thus, an imperial and postcolonial subject with certain identity disorders here in America, Canada, and elsewhere, how is a migratory subject subjected to the language of the other? More specifically, how might one learn, via currere, from a migrant subject’s educational experiences of appropriation and alienation in the language of the other?
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