Abstract

Religious narrative is rarely studied for the purpose of gaining insight into the nature of consciousness or for finding suitable metaphors and norms for the enrichment of modern science. Barbara Holmes is among the few scholars exploring the intersection of modern science with Black liberation theology. In Race and the Cosmos, Holmes constructs a view of race and social justice informed by quantum physics and scientific cosmology rather than by religious narrative. Her approach is unfortunately mired by a supposition of dualism and moral realism. This article proposes an alternative approach that permits both engagement with science and appreciation of narrative. The article shows that African American religious narrative, if dealt with phenomenologically, is a compelling point of departure for Black theologians seeking critical engagement with the natural sciences. In addition, this turn to phenomenology broadens the meaning of liberation to include the quest for self-transcendence, a recurring theme found in Black religious narratives.

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