Abstract
A sense of magic has always permeated our theology of healing. Consider the following theses: 1. By the very nature of material creation, however mysteriously it was initiated and is sustained, the power of God to influence material creation is restricted to the immanent (from within) and indirect; 2. God does not arbitrarily, in the case of two persons who have "identical" illnesses, decide the recovery of one and the death of the other. Rather, his love bears equally on all. This study will defend these theses and show that they are foundational and integral, to a theology of primarily physical healing.
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