Abstract
AbstractSome argue that an omniprescient being cannot choose between mutually exclusive actions none of which is known to be uniquely reasonable. The view assumes that faced with such a choice one must believe each alternative to be epistemically possible, thereby precluding foreknowledge of what one will do. E. J. Coffman (2011) has challenged this assumption, but I argue that not only does he fail to undermine it, there are independent reasons why choice – and intentional agency generally – entails a presumption of epistemic possibility. The apparent incompatibility between omniprescience and intentional agency continues to pose a tough choice for theists.
Sign-in/Register to access full text options 
Free) 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a call
