Abstract

This essay raises some critical questions about the interpretation that Derrida offers of Merleau-Ponty in his recent book, On Touching: Jean-Luc Nancy, where Derrida implies that the latter’s work remains mired in theological prejudices. As well as defending Merleau-Ponty’s analyses of the senses and inter-subjectivity against such claims, this essay is also concerned to examine Derrida’s transcendental philosophy of time (or philosophy of the contretemps that breaks open time but nonetheless pertains to it) that undergirds and motivates his engagement with various philosophies of touch. In this latter respect, I will argue that Derrida’s philosophy is itself ‘touched’ by time, in the peculiar sense of ‘touched’ that connotes affected and wounded. His work instantiates an ethics of non-presentist time (which is also the transcendental condition for any event of touch) and I ask whether there is reason to look for a different understanding of both time and the transcendental to Derrida’s.

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