Abstract
One of the criticisms the counterculture aimed at post-war capitalist society was that commonly held mental states were “disabled” or “diseased.” This stigmatization of those who did not adopt the counterculture’s norms risked reinstating the dynamic of oppression that was ostensibly being overthrown. Sickness and disability are central to The Who’s “rock opera” Tommy (1969), which used a multiply disabled character to signify most people’s impoverished psychological existence. However, the plot and iconography of Tommy warn that the alternative lifestyles associated with “the 1960s” risk imposing new codes of conformity. Given its countercultural origins, it is unsurprising that Arthur Janov’s Primal Therapy posited everyday life as existentially and literally disabling, but like Tommy it understood many of the counterculture’s activities as pathological alternatives. The article finishes by analysing James Saunders’s play Bodies (1977), which dramatized the tyrannous potential of Janov’s claim that Prim...
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
More From: Journal of Literary & Cultural Disability Studies
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.