Abstract
Religion and culture play a central role in building harmonious relations between followers of different religions, both within the nuclear family and in the extended family. This study examines the revitalisation of religious moderation with a cultural approach in strengthening tolerance. Data was obtained qualitatively from in-depth interviews and observations of families of different religions, religious leaders, traditional leaders, and other relevant informants. The research findings show that the family institution is the most crucial place in carrying out moderate religious culturalisation through the local wisdom values of kasiuluran [kinship], tengko situru [togetherness], and karapasan [tenacity]. Institutionally, traditional leaders, religious leaders, and clans in Tongkonan encourage peace in society, both in traditional and religious activities. Meanwhile, religious celebrations, traditional ceremonies, and community activities are occasions to socialise and interact by placing a firm tolerance for religious differences.Contribution: This study contributes to the realisation of tolerance through the application of moderate religious values and local wisdom that the world needs today. Strengthening inter-religious relations is very important because the position of religion is complex and sensitive. This contribution is crucial in the midst of the rampant issue of radicalism in Indonesia lately.
Highlights
Nowadays, humans are faced with conflict situations and even wars that ravage the economy, and destroy the future of children
This study explores how people of different religions in Indonesia use cultural zones to build understanding with one another
This study explores three essential aspects of religious moderation through a cultural approach of: application of wisdom values, institutional roles consisting of traditional and religious leaders, and the socialisation processes that emphasise strengthening of tolerance
Summary
Humans are faced with conflict situations and even wars that ravage the economy, and destroy the future of children It happens if the triggers such as political, cultural, ethnic, racial, and religious divisions are strengthened (Syarif 2019; Yazdani 2020). This gap can be seen from the increasing violence against Ahmadiyya and Shia Muslims, the closure of Christian churches, and the tension between radical groups and the dominant Muslim community (Rogers 2018). The same interreligious case surfaced between Muslim and Hindu fundamentalists in India, caused by expressions that insult other religions (Singh 2018) This is unfortunate given that all religions teach love and peace to all humans. Religious leaders and religious people are highly respected mediators in their communities and are in a prominent position to promote peace (Glazier 2018)
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