To the question of historical sights of Namangan region

Abstract

Even in ancient times, the whole world recognized that Turan, Maverannahr, Turkestan, the territory that we now call Uzbekistan, i.e. our father's home, is one of the cradles of not only eastern, but also global civilization. In those days, wealthy people, owners of large property, officials, merchants created various structures at their own expense like madrassas, mosques, bridges. Mulla Kirghiz Mashrabboy came from the Aravan district of Osh region. He was the owner of a large ginning factory, large land property in those days. In order to gain the respect of the people, in consultation with loved ones, he announced that he intends to build a madrasah. It is obvious that relatives approved of his views. This holy land gave the world great thinkers, scholars, politicians, generals. The foundations of religious and world knowledge were created and formed on this earth. It is impossible to count examples testifying to the high level of culture of agriculture, handicraft, architecture and urban planning of our land since ancient times. From the very first days of national independence, the restoration of the enormous, most valuable spiritual and cultural heritage created by our ancestors for centuries has become an important task, elevated to the level of state policy. We believe that the restoration of spiritual values is a logical interconnected process, which consists of the development of national self naniya, the return of people to their spiritual resources in its roots. Thus, to date, there is no universally recognized consensus on the toponym “Namangan.” In addition, the information in the existing documents cannot serve as scientific evidence in determining the age of the city of Namangan, despite the fact that some of them are considered valuable sources for history.