Abstract

Abstract Contemplation, or the practice of sitting still to ‘stop and see’, can expand one’s embodied awareness. This expanded awareness resembles ethnographic sensibility, a disposition practiced by researchers to generate an understanding of the ‘field’. My fieldwork on contemplative activism involves a double thoughtful observation: once as contemplation, and once as ethnographic sensitivity. How do I make sense of data as I cannot distinguish between my own embodied experiences of contemplation and my methodological practices as a fieldworker? How do I engage with ‘data’ that escape words when contemplative activism takes place in silence? Rather than making the familiar strange -as much literature on fieldwork suggests- keeping the ‘strange’ strange might be similarly productive, especially when it concerns esoteric experiences fieldworkers (perhaps) have in the field. Instead of ethnographic sensibility being about seeing differently, ‘learning’ in the field can be about practicing to ‘stop and see’ different things.

Highlights

  • I move just a little bit on the small white stool that seems to be of Swedish design hoping no one will notice

  • Contemplation, or the practice of sitting still to ‘stop and see’, can expand one’s embodied awareness. This expanded awareness resembles ethnographic sensibility, a disposition practiced by researchers to generate an understanding of the ‘field’

  • I allow myself to get lost in the sensations this heightened awareness brings as I start to notice the interaction between the group of people coming together in silence for peace and the loud city centre of Ghent in Belgium

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Summary

Introduction

I move just a little bit on the small white stool that seems to be of Swedish design hoping no one will notice.

Results
Conclusion
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