Abstract

Abstract This chapter uses the Mahābodhi Temple complex, which is both a Buddhist and Hindu pilgrimage site, as an example to illustrate the inextricable interrelatedness between a sacred place and identity politics. It also highlights how the religious attention and gaze on historic structures and events of a particular cultural group often limits understanding of a place as a shared resource. The Mahābodhi Temple is an example of the (re)construction of a sacred space, which rapidly became transformed from a shared multivalent site into a fiercely contested sacred site with a significant support from the Orientalist construct of Buddhism.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.