Abstract

ABSTRACT While states increasingly govern migration through the administration and distribution of death, they occasionally invest considerable resources in recovering, identifying, and burying dead migrants. How to explain this paradox? A forceful argument in the critical scholarship on migration and citizenship maintains that death sometimes compels states to acknowledge the humanity of the migrants and grant them some degree of posthumous citizenship. In this article, we advance a view that is both different and complementary. We suggest that burying dead migrants is a way for the state and its host population to affirm and celebrate their own humanity. This perspective rests on three arguments: to be human is to bury; the ultimate act of humanity is not burying the loved ones but the enemies; burying dead migrants can be compared to burying dead enemy soldiers. The article sheds further light on the still underexplored phenomenon of ‘caring for dead migrants’ and assesses how these practices of care challenge but also reinforce dominant exclusionary understandings of citizenship.

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