Abstract

Over the past two decades, I have done ethnographic fieldwork amongst Burundians in Burundi and in exile, exploring the different ways they deal with the violence that the country has witnessed over the decades. In this article I follow my tracks back and forth and in and out of the country, reflecting on the advantages and challenges of long-term engagement. At a conceptual level, I propose that while violence is indeed lodged in a social context, violent events create a momentary temporal rupture, thereby dislodging meaning from its local context of understanding. My methodological contribution is to explore how long-term engagements, revisits, and diachronic comparisons in ethnography may help us understand violence and violent events. I explore how violent events have affected the past, the present, and the future, causing those who experience it to reorient their understanding not only of their pasts but also of their anticipations for the future.

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