Abstract
The object of the paper is the attempt at retracing Heidegger’s conception of the relation of time and being from his major work “Being and Time” (1927) to the lecture he gave in 1962 on “Time and Being.” In order to explain the transformation of Heidegger’s thinking between 1927 and 1962, the emphasis is put on the new understanding of the oblivion of Being as belonging to the essence of Being itself, as well as on the analysis of the double meaning, temporal and ontological of presence and on Ereignis, the “event of appropriation,” which is the new name given of the relation between man and Being.
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