Abstract

Up till now, the double-barrelled topic of these lectures' has rather prevented us from reading our romantic authors with the kind of receptivity, the self-forgetting concentration, that we have been describing (in the case of Rousseau) as the proper state of mind for critical insights. The need to keep one eye on the text and another eye on the critical commentator has forced us into the rather tiresome grimace well known to anyone who has ever played in an orchestra-where one has to keep track simultaneously of the score and of the conductor. The grimace becomes even more painful when the directives of the score and those of the interpreter are pulling in different directions, as we found to be the case, to some extent, in the three preceding examples. The result often is that because of the unavoidable simplifications involved in a polemical discussion, one fails to do justice to both the writer and the critic. I probably had to overstate the degree of my disagreement with Girard and Starobinski, critics for whom I have a great deal of sympathy and admirationand I was clearly not being critical enough, to your taste, with Heidegger, when I suggested that there might be perhaps something of merit in an imaginary figure, one that never existed in the flesh, who would have approached literature with some of the insights that appear in Sein und Zeit.2 More distressing are the one-sided readings given to some of the texts, in order to use them as a rebuttal of methodological assertions. Such over-analytical approaches are certainly not attuned to catch the subtle nuances of temporality and intent that a valid commentary should bring out. Fortunately, my topic today will allow for a more relaxed kind of presentation, in which the voice of the poet might come through in a less garbled manner. Geoffrey Hartman's study of Wordsworth awakens in me no trace of methodological disagreement.3 I read whole parts of it with the profound satisfaction of full agreement, only marred by the slight feeling of jealousy that I did not write them myself. The much hoped-for synthesis between the best qualities of American and Continental criticism certainly begins to come true in a book like this. It is based on a wide knowledge of the tradition in which the poet is writing, in this case true familiarity with Wordsworth's antecedents

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