Abstract
In this work we approach the interrelationship between time, politics and hospitality, taking as an interpretive base the treatment that such concepts receive in the thought of Derrida and Levinas. The central approach can express saying that, as Derrida says to us, a correct interpretation of Levinas’s position leads us to admitting that the hospitality is the ethics herself. It thinks, from this budget, that the opening other one that makes possible the hospitality prevents that the subjectivity remains caught in an strategy of impoverishment and of self-reference.
Highlights
In this work we approach the interrelationship between time, politics and hospitality, taking as an interpretive base the treatment that such concepts receive in the thought of Derrida and Lévinas
Somos en la medida en que tenemos un tiempo que dar, en la medida en que podemos dejar de vivir para nosotros y empezar a vivir en el interior de la vida de otro o, de forma más directa — y casi siempre dramática — para otro
Tal vez convenga recordar aquí el análisis del don, basado en una serie de referencias antropológicas, por lo demás bastante conocidas, que se realiza en la obra de René Major, Lacan avec Derrida
Summary
In this work we approach the interrelationship between time, politics and hospitality, taking as an interpretive base the treatment that such concepts receive in the thought of Derrida and Lévinas. Escogido con proverbial precisión por Derrida, Mme de Maintenon dice: «El rey toma todo mi tiempo; doy el resto a Saint Cyr, a quien querría dárselo todo».
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