Abstract
The aim of this article is to demonstrate that Hegel in his Introduction to the Lectures on the Philosophy of World History proposes a new way of thinking historical time thanks to a notion of eternity understood as the negative reunion of the moments of time by questioning the idea of progress and introducing the notion of absolute present. This notion makes possible comprehending the historical present in its openness and fragility finding its logical roots in the conflict of the Absolute Idea with itself.
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