Three Centuries of Conflict in East Timor

Abstract

Three Centuries of Conflict in East Timor. By Douglas Kammen. Singapore: NUS Press, 2015. Softcover: 231pp. Three Centuries of Conflict in East Timor examines the pattern of recurring violence in the district of Maubara in Timor-Leste. Dissatisfied with conventional macro-level analytical approaches, Douglas Kammen employs a microhistorical analysis of the interactions among local stakeholders and their relationship with external actors. Kammen emphasizes that "a microhistorical approach to the violence in a single locality serves to foreground how local history and meaning informed and were transformed by the violence as local and national actors responded over the ensuing years to independence, reconstruction, and the new realities facing post-independence Timor-Leste" (p. 144). The book takes two murder cases in Maubara--in 1975 and in 1999--as points of departure for the investigation, which goes back to the eighteenth century and debunks a myth about the contested origins of ruling families there. Kammen demonstrates that "local patterns of alliance and rivalry have remained remarkably constant across time and continue to exert strong influences on the positions that individuals, extended families, and entire hamlets adopt" (p. 19). The author's assessment of this narrow investigation carries a broader implication to the existing knowledge about the pattern of recurring violence. That is, violence will recur as a result of a synthesis between unsettled grievances and opportunities for revenge. As illustrated in the book, unsettled grievances are the product of a complex interaction of various factors, including both historical and current animosities involving (inter)personal, (inter)family, (inter)clan, (inter)tribal and (inter) communal issues. Opportunities for revenge emerge when underlying local motives can be covered or sanctioned by a supralocal cause. Under such circumstances, revenge seeking criminal behaviours can be legitimized in the name of liberation, resistance or justice. The observation of recurring violence in Maubara illustrates a fundamental rule of violence in human society, i.e., "local solidarities and rivalries mapped on to supralocal dynamics, which in turn intensified and magnified local differences" (p. 170). One of the two individuals that the author focuses on, Mau Kuru, was killed in 1999 in the course of intensifying violence between those who wanted independence for East Timor and those wished to remain part of Indonesia. Seen through the prism of a national narrative, many foreign observers would be satisfied with the plausible explanation that focuses on the adversarial relationship between the victims and the perpetuators, and their divergent political affiliations and stance on independence. However, while many were killed indiscriminately simply because they supported independence, for the murder of Mau Kuru it seems that additional explanations are required. The book successfully sheds light on the auxiliary factors by introducing "long-standing local narratives, allegiances, and rivalries" (p. 170) as alternative prisms. A snapshot understanding of the local reality prevents us from appreciating a tangled web of local dynamics. Legalistic approaches, which would frame the reality in a dichotomy between individuals (e.g., the victim versus the perpetuator) for a particular case in a limited time period (e.g., mass violence in 1999), blind us to a myriad of stakeholders involved in historical allegiances and rivalries, which would seem irrelevant to a contested case from the viewpoint of judicial proceedings. …