Abstract

Shakespeare's Lavinia of Titus Andronicus not only embodies the physical wounds given Procne and Philomel of Greek myth; she is Shakespeare's metaphor for the wounds of division—the map of woe—between spoken and written word. As a person, she is disenfranchised from her language community. As a poem, she talks in signs—the compressed and silent gestures beneath human speech. As a person in the poem, she is both poet and agent of healing. This study focuses upon healing Lavinia's wounds: the cut tongue and severed hands. With respect to Lavinia, the archetypal poet and person in the poem, two criteria are derived for selecting poems to serve her poem-making/healing process and the dialogue of self-realization: 1) a poem's capacity to sustain her rapture—her wonder and patience—as this passion sustains the play-spirit with its primary motive of moral constraint against harm and 2) a poem's capacity to shape a house of consciousness for the particular movement within the psychodynamic model for therapeutic action—a house of consciousness with which Lavinia may identify and to which she may accommodate.

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