Abstract

It appears to me that in Ethics, as in all other philosophical studies, the difficulties and disagreements, of which its history is full, are mainly due to a very simple cause: namely to the attempt to answer questions, without first discovering precisely what question it is which you desire to answer. I do not know how far this source of error would be done away, if philosophers would try to discover what question they were asking, before they set about to answer it; for the work of analysis and distinction is often very difficult: we may often fail to make the necessary discovery, even though we make a definite attempt to do so. But I am inclined to think that in many cases a resolute attempt would be sufficient to ensure success; so that, if only this attempt were made, many of the most glaring difficulties and disagreements in philosophy would disappear. – G. E. Moore, Principia Ethica NAGEL'S CRITICISMS OF RAWLS' LINGUISTIC ANALOGY Thomas Nagel's criticisms of Rawls' linguistic analogy may be found in his 1973 review of A Theory of Justice , “Rawls on Justice” (Nagel 1973). Nagel begins by summarizing Rawls' conception of moral theory in broad terms: Rawls believes that it will be more profitable to investigate the foundations of ethics when there are more substantive ethical results to seek the foundations of. […]

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