Abstract
In recent years, the type of secularism accepted in much scholarly work on international affairs has been criticized for its theological roots and character. This article substantiates this view by re-appraising the intellectual contribution of Thomas Hobbes to the secularization of politics and the separation of state and Church. The argument developed demonstrates that the English philosopher, far from simply excluding religion from politics, participated in the creation of politics as a form of theology. Through scriptural exegesis and based on a specific doctrine of salvation, Hobbes privatized religion, temporalized salvation, and transfered the halo of sanctity of the Church to secular sovereigns. This resulted in the legitimization of secular states as saviours from the violence and intolerance of religion.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
