Abstract
This article argues that Thomas Clarkson (1760–1846), the founder of the British campaign to abolish the slave trade, was a heterodox Anglican. Suspected of ‘Unitarian opinions’ in his youth, his religious writings in old age, including neglected notes on his copy of the New Testament, display a deep commitment to critical study of the Bible and a broadly Arian view of Christ. Knowing that Clarkson was a life-long but heterodox member of the Church of England challenges the conventional focus on Quakers and Evangelicals in the study of religion and abolitionism.
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