Abstract
that he wished make some beginnings of Biblical criticism in England,2 he expressed a desire which had been stimulated by his contacts with a particular kind of German theologian. This desire was later implemented by many of the Broad Churchmen and by Matthew Arnold. I propose here to point out that Thomas Arnold's knowledge of these Germans conditioned much of his religious thought, changed some of his opinions, and gave him specific materials for his writings, and that both he and his son were aware of the nature and direction of
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