Abstract

N THE SUMMER OF 1745, Gilbert Tennent, one of the middle colonies’ leading revivalist preachers, was preparing a sermon in his Philadelphia study during a fierce thunderstorm, when a bolt of lightning struck the house and sent a surge of electricity through his body, blowing out the soles of his shoes and melting the buckles. Although Tennent would later explain this frightening experience as a random act of God,Moravians in Philadelphia interpreted the lightning bolt as a specific demonstration of divine “warning” thrown down on one of their most vocal “enemies. In fact, according to a Reformed opponent of the Moravians, the leader of the whole Moravian enterprise, Nicolaus Ludwig von Zinzendorf, had predicted as much three years earlier. Although coming after the fires of the Great Awakening had cooled, the Moravian interpretation of Tennent’s encounter with a bolt of lightning is testament to debates that surged to the fore during the Great Awakening and that revolved around Moravian activity in the Delaware Valley.

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