Abstract

This interdisciplinary essay analyzes John Dos Passos’s travel book Rosinante to the Road Again (1922) from a Jamesonian perspective, focusing on the implicit dialectical interaction between creativity and the totality of history, the role of the modernist utopian illusion and the quest for return to an Edenic past, the cosmopolitan expatriate individual as a fundamental part of a historical context, and the implications of the literary form in relation to a concrete textual tradition or movement. For this purpose, the analysis draws on Jameson’s The Modernist Papers and The Political Unconscious to establish a dialectical criticism that investigates how the literary form is engaged with a material historical situation. Therefore, the Spanish socio-historical reality depicted in Rosinante becomes a symbol of Dos Passos’s search for the return to the mythic Arcadia. In his transcultural and transnational quest for the Spanish gesture, Dos Passos was searching how to define his own unstable hybrid modernist identity in the context of Spanish history and literature. As a result, Rosinante becomes a sort of paradigmatic modernist epic in which the American writer experiments with the literary motif of the journey as a form of self-exploration. His temporary expatriate condition, and the reality of being an American with Portuguese roots, determined his need for a more Edenic and epic culture far from the limitations of the American urban industrialization and materialism.

Highlights

  • TRAVELLING ACROSS CULTURESDOS PASSOS’S UTOPIAN ILLUSION AND THE EPIC NARRATIVES IN ROSINANTE TO THE ROAD AGAIN

  • This interdisciplinary essay analyzes John Dos Passos’s travel book Rosinante to the Road Again (1922) from a Jamesonian perspective, focusing on the implicit dialectical interaction between creativity and the totality of history, the role of the modernist utopian illusion and the quest for return to an Edenic past, the cosmopolitan expatriate individual as a fundamental part of a historical context, and the implications of the literary form in relation to a concrete textual tradition or movement

  • Jun Lee draws attention to the fact that “as a modernist he tried to connect his aesthetic creativity to the totality of history in a dialectical way, since the perspective of totality is the core of his political radicalism as well as his art.” [18] In his quest for the totality of history, Dos Passos needed to internationalize his experience and creativity to connect them to the historical context like some modernists who expressed in their artistic creations a deep sense of loss and despair for their society

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Summary

TRAVELLING ACROSS CULTURES

DOS PASSOS’S UTOPIAN ILLUSION AND THE EPIC NARRATIVES IN ROSINANTE TO THE ROAD AGAIN. Most of the critical analyses on Rosinante have explored it from different perspectives and theoretical stances: the great impact of Spain in Dos Passos’s work (Zardoya; Montes; Marín Madrazo; Ludington), the influences and traces of Cervantes’s Don Quixote in this early work (Marín Ruíz; Villar Lecumberri), the representation of the Modernist expatriate imagination (Pizer), and the importance of the text as a testing ground for later aesthetic experiments (Juncker) This interdisciplinary essay represents a shift in focus on Dos Passos’s Rosinante in the sense that it is my intention to analyze it from a Jamesonian perspective, exploring the implicit dialectical interaction between creativity and the totality of history, the role of the modernist utopian illusion and the quest for return to an Edenic past, the cosmopolitan expatriate individual as a fundamental part of a historical context and, the implications of the literary form in relation to a concrete textual tradition or movement. As Donald Pizer has cleverly noted, “he sought in his depiction of a foreign culture to explore in striking new forms the meaning of his own.” [137]

DOS PASSOS’S EPIC JOURNEY IN SPAIN AND CERVANTES’S DON QUIXOTE OF LA MANCHA
ROSINANTE TO THE ROAD AGAIN AS A HISTORICAL NARRATIVE
DOS PASSOS’S TRANS-LITERARY DIALOGUE WITH SPANISH WRITERS
CONCLUSION
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