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Previous articleNext article No AccessSaintly Self-FashioningThinking with Saints: Sanctity and Society in the Early Modern WorldSimon DitchfieldSimon Ditchfield Search for more articles by this author PDFPDF PLUSFull Text Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Critical Inquiry Volume 35, Number 3Spring 2009 Article DOIhttps://doi.org/10.1086/598809 Views: 769Total views on this site Citations: 14Citations are reported from Crossref © 2009 by The University of Chicago. 0093‐1896/09/3503‐0006$10.00. All rights reserved.PDF download Crossref reports the following articles citing this article:Rachel M. McCleary, Robert J. Barro Mártires de Latinoamérica, 1854-2022, Revista Fe y Libertad 5, no.11 (Jul 2022): 61–94.https://doi.org/10.55614/27093824.v5i1.127Viktoria von Hoffmann Epistemologies of Touch in Early Modern Holy Autopsies, Renaissance Quarterly 75, no.22 (Jun 2022): 542–582.https://doi.org/10.1017/rqx.2022.107Ruth Sargent Noyes ‘Purest Bones, Sweet Remains, and Most Sacred Relics.’ Re-Fashioning St. Kazimierz Jagiellończyk (1458–84) as a Medieval Saint between Counter-Reformation Italy and Poland-Lithuania, Religions 12, no.1111 (Nov 2021): 1011.https://doi.org/10.3390/rel12111011Joseba Louzao Villar Spanish holiness: sainthood and Catholic nation between Pius IX and Leo XIII, Journal of Iberian and Latin American Studies 27, no.33 (Nov 2021): 277–292.https://doi.org/10.1080/14701847.2021.1998983Noria Litaker Lost in Translation? Constructing Ancient Roman Martyrs in Baroque Bavaria, Church History 89, no.44 (Mar 2021): 801–828.https://doi.org/10.1017/S0009640721000020Nicola Denzey Lewis The Early Modern Invention of Late Antique Rome, 15 (Aug 2020).https://doi.org/10.1017/9781108646826Robert John Clines A Jewish Jesuit in the Eastern Mediterranean, IV (Sep 2019).https://doi.org/10.1017/9781108756419Celeste McNamara Molding the Model Bishop from Trent to Vatican II, Church History 88, no.11 (May 2019): 58–86.https://doi.org/10.1017/S0009640719000520Jenni Kuuliala, Rose-Marie Peake, Päivi Räisänen-Schröder Introduction: Hagiography and Lived Religion, (Oct 2019): 1–25.https://doi.org/10.1007/978-3-030-15553-7_1Jenni Kuuliala Cure, Community, and the Miraculous in Early Modern Florence, (Oct 2019): 265–292.https://doi.org/10.1007/978-3-030-15553-7_11Jennifer Hillman St Pientia and the Château de la Roche-Guyon: Relic Translations and Sacred History in Seventeenth-Century France, Studies in Church History 53 (May 2017): 257–271.https://doi.org/10.1017/stc.2016.16A. Katie Harris “An Immense Structure of Errors”: Dionisio Bonfant, Lucas Holstenius, and the Writing of Sacred History in Seventeenth-Century Sardinia*, (Jan 2017): 243–267.https://doi.org/10.1017/9781316271513.013 Hansoon Lee A study on two paintings by Caravaggio in Cerasi Chapel in the context of religious liturgy, The Misulsahakbo(Reviews on the Art History) null, no.3939 (Dec 2012): 261–293.https://doi.org/10.15819/rah.2012..39.261Clare Copeland Saints, Devotions and Canonisation in Early Modern Italy, History Compass 10, no.33 (Mar 2012): 260–269.https://doi.org/10.1111/j.1478-0542.2012.00834.x

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