Abstract

This project clarifies the notoriously ambiguous concept of reification through analytical descriptions of reificatory modes of experience in social context. The experience of social constructions as fixed and unchangeable (“subjective reification”) is manifest in four interrelated experiential modes: (1) doxa, taking the social world for granted; (2) identification, experiencing abstractions as realer than particular objects; (3) enframing, the experience of means (technology and economic production) as ends and ends (humanity and life) as means; and (4) detachment, experience after suspending genuine emotional engagement. Each experiential mode is rooted in historically contingent yet objective social conditions (“objective reification”) and, thus, has a degree of validity – hence the power of reification, in comparison to legitimation, in social reproduction. Methodologically, the difficult path remains theorizing society as a totality without losing sight of its human formation with due attention to the everyday actors who reproduce and, every so often, challenge this totality.

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