Abstract

ABSTRACT Over the past decade, the public sphere in Europe has become increasingly ‘culturalised’. Ideas about European heritage and culture have been used as a way to exclude people, notably migrants. My intention is to understand how at this time the cultural, political and economic are articulated together in Europe. I do so by examining the trope of ‘migrants absconding’ which is a prominent concern of the European Commission, as reflected in legal innovations and in media and far-right generated moral panics. By focusing on the social, political and legal relations around ‘migrants absconding’, I read from the ground up value regimes that animate and organize the European social formation at this conjuncture. This social formation is made up of articulations along political, economic and cultural grounds, which allow for incorporating the themes of populist far right groups into the very core of the European Commission. This fosters and legitimizes value regimes bent on culturally cheapening migrants as incompatible, deviant or dangerous outsiders with a very limited right to social and political participation, much less an independent social reproduction. This then allows for their labour power to be also cheapened, super exploited and disposable. This type of value regime centring on culturally cheapening people deemed outsiders, controlling their social reproduction, and making them available as cheap labour was also a key feature of the colonial social formations of the mid 19th to mid 20th centuries, where concerns about ‘natives’ absconding tended to also be prominent. That there is something colonial about the contemporary conjuncture may be seen in the cultural-political-economic articulations dominant in Europe and their cultural and economic cheapening strategies. To abscond is to leave value regimes. Absconding is transgressive, it is to deliberately step out of place, and to attempt to pursue an independent social reproduction.

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