"There is a Great Joy that Comes from the Wild Creatures:" Greening Happiness across Cultures and Disciplines

Peter Mortensen

doi:10.46863/ecocene.1

Abstract

In recent years, the relationship between human happiness and the natural environment has become the object of considerable research, debate and contention. In this essay I first discuss two powerful concepts with distinctly different national, cultural and disciplinary origins, namely E. O. Wilson’s concept of biophilia and the Bhutanese concept of Gross National Happiness, which have both stirred considerable debate and contributed to shifting contemporary thinking about happiness in a more ecocentered direction. Subsequently I present a “eudaimonic” (happiness-oriented) reading of a significantly older literary text—the French writer Jean Giono’s novel Joy of Man’s Desiring (1935)—that contests the dominant happiness ideologies of the twentieth century but resonates strongly with still-emerging twenty-first-century paradigms of understanding. The essay’s discussions are chosen, organized and prioritized to highlight the multidisciplinary and transnational nature of the new green discourse on happiness, and to exemplify how literary and cultural studies may contribute to this. Focusing on happiness, I suggest, offers an alternative and potentially productive way to engage with questions of environmental crisis and human-natural relationships more generally.

Highlights

If increased consumption beyond a certain point does not make for greater happiness, what does? In recent years, the relationship between human happiness and the natural environment has become the object of considerable research, debate, and contention in and across different disciplines, discourses, and cultural traditions
Discontent with dominant happiness models and rising anxiety about industrialized societies’ unsustainable growth trajectories, new questions have been asked about the nature of human flourishing, the forces that shape humans’ well-being, and especially to what extent the state of the natural environment impacts human happiness
How is the challenge to dominant happiness imaginaries occurring, and where is it coming from? What role, if any, can ecocriticism and the environmental humanities play in this emergent conversation? What are the implications of bringing happiness discourse and environmentalism into closer proximity, and how can environmentalists benefit from focusing on happiness more than, say, crisis, catastrophe, or apocalypse? In this essay, I first discuss two powerful concepts with distinctly different national, cultural, and disciplinary origins, namely Edward O

Summary

Introduction

The relationship between human happiness and the natural environment has become the object of considerable research, debate, and contention in and across different disciplines, discourses, and cultural traditions.

Results

Conclusion