Abstract

When people become ill they use strategies to solve their problem that include existing therapeutic resources in the community. Their choices are guided by the beliefs of local communities regarding the body, health and illness, and the therapeutic resources available. This study compares the uses of alternative and traditional treatments in a rural area and an urban area of the north of Portugal, investigating the differences and similarities in the behaviour of people when they become ill. This descriptive study provides interviews with two groups of adults, in a rural area (Alfandega da Fe and Miranda do Douro) and in an urban area (city of Porto), Portugal), with the aim of understanding the knowledge and uses of alternative and traditional therapists and treatments. Approximately half of those in the urban area and almost all of those in the rural area knew of alternative therapists and treatments, the most known being bonesetters, acupuncturists and herbanarias (shops where people sell medicinal plants for teas) in the urban areas; and bonesetters, sorcerers (bruxos) and local healers (curandeiros) in rural areas. In relation to the use of these therapists and treatments, approximately 25% in the urban area and 75% in the rural area reported that they used such treatments. Bonesetters were the most used in both areas, followed by sorcerers and teas in the rural areas, and acupuncturists and teas in the urban areas. When asked about the reasons for using these therapists and treatments, the majority reported pain in the bones, muscle and joints, followed by psychological complaints in urban areas; and traditional diagnostics in rural areas for leaned souls (almas encostadas), fears or anxieties and visions etc. Most of the people who had used these treatments had not spoken to their family doctor about them because they believed 'doctors do not accept these medicines'. Approximately 80% in the two studied groups said they have been totally or partially satisfied with the treatments and the main reason was their effectiveness. The majority did not consider these treatments expensive. We found differences in the use of the alternative and traditional diagnostics and therapeutic resources in the urban and rural areas studied. However, we also found similarities between the two areas, such as the use of bonesetters to deal with problem of muscular and joint pains, and the use of teas.

Highlights

  • When people become ill they use strategies to solve their problem that include existing therapeutic resources in the community

  • We found differences in the use of the alternative and traditional diagnostics and therapeutic resources in the urban and rural areas studied

  • In the urban area 160 interviews were conducted, and 105 in the rural area. Those interviewed in the rural area were a less educated and older group (6.8% of those in the urban area vs 11% of those in the rural area did not complete three years of school; 22.5% of those in the urban area vs 9.5% of those in the rural area had a high education degree; 29% of people in the urban area were more than 65 years old vs 34% of rural subjects)

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Summary

Introduction

When people become ill they use strategies to solve their problem that include existing therapeutic resources in the community. This study compares the uses of alternative and traditional treatments in a rural area and an urban area of the north of Portugal, investigating the differences and similarities in the behaviour of people when they become ill. Conclusions: We found differences in the use of the alternative and traditional diagnostics and therapeutic resources in the urban and rural areas studied. In this study we compared the therapeutic itineraries and resources used by people in a rural area and in an urban area of the north of Portugal (Fig 1), in an attempt to evaluate existing differences and similarities. The hypothesis investigated in this study is that the differences depend on the diversity of existing therapeutic resources in the rural and urban areas, and on the existing cultural differences between the two contexts[6,7,8,9]

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