Abstract
This chapter suggests that the political doctrine of Leviathan represents a major advance in Thomas Hobbes's thinking, one which depends almost entirely on the introduction of the concept of authorisation. It sets out the structure of Hobbes's mature political theory in a manner that shows the essential role played by authorisation. The chapter employs the method of analysis used in setting out Hobbes's theory of morality: first, it gives formal definitions of Hobbes's primary political concepts; second, it provides material definitions of these concepts, and indicates briefly the content of the theory; third, it discusses a number of problems that arise in stating Hobbes's theory; fourth and finally, it assesses the adequacy of the theory, both in terms of Hobbes's aims and in terms of its interests.
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