Abstract
The article summarizes, expands and substantiates scientific knowledge about the theoretical and practical aspects of the influence of judicial law-making on judicial reform. The legal nature of judicial law-making is characterized, taking into account modern contextual and conceptual approaches to understanding the law-making potential of the court. Judicial law-making is an important, integral and special type of law-making. The legal nature of judicial law-making is deep and multifaceted, in particular, it is a way of achieving the goal of justice and ensuring the rule of law; an important guarantee of the protection of human rights; a necessary element of implementing the rule of law in the mechanism of ensuring human rights and freedoms; a means of overcoming legislative gaps and exceptional legal problems in the course of law enforcement; a tool for supplementing the law; «insurance» agent of the legislator, etc. In the democratic countries of the world, judicial law-making has proven itself as an effective tool entrusted to the courts within the limits of their judicial activity, and they use this tool with an appropriate level of responsibility. The peculiarities and directions of influence of international and national judicial law-making on reforming the judicial system and legal reform are analyzed. The theoretical and practical value of the influence of judicial law-making on judicial and legal reforms lies in the fact that it is a conceptual basis for the qualitative transformation of the domestic judiciary, judiciary, justice and the legal system, in particular the field of judicial law. The state and trends of the introduction of judicial law-making into the national legal system of Ukraine based on the results of the last judicial reform are revealed. With each stage of judicial reform in Ukraine, the need for official recognition of judicial law-making becomes more relevant. The judicial reform of 2016 did not positively resolve this issue. Currently, the need to introduce judicial law-making is mostly recognized at the doctrinal level, but is rejected by the legislator.
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