Abstract

The paper sheds light on the transatlantic theological discourse during the emergence of liberation theology. It conceptualizes this discourse as a transatlantic communication process reframing it as a transfer and translation of ideas and concepts. Starting from this perspective, I prove the assumption that the transatlantic theological discourse reflected a Latin American claim to academic equity and I show that European reactions to liberation theology implied answers to that claim. As the focus is on the relationship between Latin America and Europe, the article illustrates the significant role of relationships marked by different forms of dependency (economic, political, intellectual) in the development of liberation theology. Furthermore, the paper argues that for a deeper understanding, it is misleading to speak about Latin American theologians on the one hand and European theologians on the other hand, as if it was about clear-cut groups with homogenous motivations, positions, and goals. On the contrary, there were advocates and opponents of liberation theology on both sides of the Atlantic who moreover formed transatlantic alliances. The paper calls those theologians cultural brokers, since they communicated and mediated across the Atlantic.

Highlights

  • Scholars dealing with intellectual history in Latin America are confronted with a traditional narrative which assumes a lack of independent conceptual development in the subcontinent

  • The present article aims to shed light on the transatlantic theological discourse during the emergence of liberation theology and conceptualizes this discourse as a transatlantic communication process, reframing it as a transfer and translation of ideas and concepts. Starting from this perspective, I prove the assumption that the transatlantic theological discourse reflected a Latin American claim to academic equity, and I show that European reactions to liberation theology imply answers to that claim

  • Cultural brokers are familiar with, if not at home in, different knowledge cultures.6. This is especially true for Latin American theologians who were trained in European theology and quite often passed their studies in Europe, and were multilingual

Read more

Summary

Introduction

Scholars dealing with intellectual history in Latin America are confronted with a traditional narrative which assumes a lack of independent conceptual development in the subcontinent. The present article aims to shed light on the transatlantic theological discourse during the emergence of liberation theology and conceptualizes this discourse as a transatlantic communication process, reframing it as a transfer and translation of ideas and concepts. Starting from this perspective, I prove the assumption that the transatlantic theological discourse reflected a Latin American claim to academic equity, and I show that European reactions to liberation theology imply answers to that claim. The present article begins by outlining that the transatlantic theological discourse was a transfer and translation of ideas in both directions and by explaining the term “cultural brokers”

Contact Zones between Theological Cultures and Concepts
Parallel Intellectual Movements of Liberation Theology
Dependency Relations in the Catholic Church
Liberation Theology as a Challenge of European Theological Hegemony
Postcolonialism and Decoloniality
Findings
Conclusions
Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call