Abstract

AbstractFeminist theology and the Roman Catholic sacramental tradition share a common concern for the integrity of the body and the goodness of the natural world. Yet traditional sacramental theology has used its understanding of body and nature to define women as ontologically distinct from and inferior to men. This article argues that recent feminist theological writing on the body offers a corrective to the ahistorical and dualistic understanding of the body prevalent in Roman Catholic theology. By including women's interpretation of their own bodily experience, situating this experience in a social and historical context, and celebrating the variety of human embodiment, feminist theology offers a truly “sacramental” understanding of the body as it also criticizes the sexist assumptions of the tradition.

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