Abstract

The study of thematic interpretation (tafsīr mawḍū‘ī) in Indonesia focuses primarily on the products of interpretations written in the 2000s, with little attention paid to the origins of thematic interpretations in Indonesia. This article will look at different ways of presenting thematic interpretations in the Indonesian commentary literature prior to the 2000s. This article will also investigate whether the development of the form of interpretation in the Middle East, particularly Egypt, has had any impact on the form of Indonesian thematic interpretation. The methodology used in this study is a literature review based on thematic interpretations (mawḍū‘ī) of several Egyptian commentators, including Amīn al-Khūlī (d. 1966), Mahmūd Shaltut (d. 1963), Bint Shāti’ (d. 1998), ‘Abd al-Hayy al-Farmawī (d. 2017), Hassan Hanafī (d. 2021), and Mustafā Muslim (d. 2021). The authors also use content analysis to examine some of the Indonesian commentary literature. The conclusion of this article demonstrates that thematic interpretation discourse in Egypt had a significant influence on the development of thematic interpretation in Indonesia, particularly interpretation literature published in the 1990s. This influence can be seen in the presence of a glossary and an index of discussion topics, complete with Qur’anic verses and arranged alphabetically or chronologically. This is in keeping with the spirit of Amīn al-Khūlī (d. 1966), who emphasized the importance of thematic discussions in determining the Qur’anic viewpoint on specific issues.

Highlights

  • The methods of Qur’anic interpretation had dealt with humanity’s complex problems, which brought forth various methods of interpretation

  • In addition to the global, comprehensive, and comparative methods, the thematic method (Mawd.ū’ı) is defined as a method of interpreting Qur’anic verses according to related themes or subject matters, which connects the purpose of the verse and its thorough comprehension, as well as compiling verses of the Qur’an which have related themes or common direction to gain a general conclusion

  • Some examples include presenting table of contents and thematic indexes of Qur’anic verses within chronological commentaries of the Qur’an. Such methods have been used in several new tafsir publications, as well as previous tafsir works to be reprinted in new editions, along with the revised spelling of Bahasa Indonesia

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Summary

Introduction

The methods of Qur’anic interpretation had dealt with humanity’s complex problems, which brought forth various methods of interpretation. Muslim scholars have used a variety of methods to interpret the Qur’an. They believe that the Qur’an serves as guidance (hudan), and it is always relevant. Explored thematic methods of Qur’anic interpretation in his work Al-Bidayah fıal-Tafsir al-Mawd.ū’ı: Dirāsah Manhajiyyah Mawd.ū’iyyah (al-Farmāwı 1977). In addition to the global (ijmalı), comprehensive (tahlılı), and comparative (muqāran) methods, the thematic method (Mawd.ū’ı) is defined as a method of interpreting Qur’anic verses according to related themes or subject matters, which connects the purpose of the verse and its thorough comprehension, as well as compiling verses of the Qur’an which have related themes or common direction to gain a general conclusion Thematic interpretation is used to (1) interpret a Qur’anic surah by dividing its content into shared specific themes/concerns, and (2) interpret Qur’anic verses on certain predetermined themes and complete discussions by referring the verses to the predetermined themes

Result
Discussion
Tafsir Rahmat by Oemar Bakry
Conclusions
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