The Word as Guru: Sikh Scripture and the Translation Controversy

Abstract

Previous articleNext article No AccessThe Word as Guru: Sikh Scripture and the Translation ControversyVerne A. DusenberyVerne A. Dusenbery Search for more articles by this author PDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by History of Religions Volume 31, Number 4May, 1992Sikh Studies Article DOIhttps://doi.org/10.1086/463294 Views: 16Total views on this site Citations: 17Citations are reported from Crossref Copyright 1992 The University of ChicagoPDF download Crossref reports the following articles citing this article:Inderjit N. Kaur Theorizing the (Un)Sounded in Sikhī: Anhad, Sabad, and Kīrtan, Religions 12, no.1111 (Nov 2021): 1007.https://doi.org/10.3390/rel12111007Barbara Bertolani, Sara Bonfanti, Paolo Boccagni At home in the gurdwara? Religious space and the resonance with domesticity in a London suburb, Religion 51, no.33 (Apr 2021): 423–442.https://doi.org/10.1080/0048721X.2021.1916787Manuela Ciotti The artist Karl Marx and the auctioned god: ‘post-practice’ ethnographies of the art world, impossible collaborations, and renewable anthropologies, Journal of Cultural Economy 13, no.66 (Oct 2020): 725–742.https://doi.org/10.1080/17530350.2020.1806445Pashaura Singh The GuruGranthSahib as a World Literary Dialogue, (Dec 2019): 1–12.https://doi.org/10.1002/9781118635193.ctwl0113Jasjit Singh Lost in translation? The emergence of the digital Guru Granth Sahib, Sikh Formations 14, no.3-43-4 (Jun 2018): 339–351.https://doi.org/10.1080/17448727.2018.1485355Nirinjan Khalsa Music (Sikh Popular and Religious), (Oct 2017): 266–277.https://doi.org/10.1007/978-94-024-0846-1_465Pashaura Singh Guru Granth Sahib, (Oct 2017): 173–179.https://doi.org/10.1007/978-94-024-0846-1_538Giancarlo Anello, Ulrico Agnati The Time Reserved for Religious Practice as a Mainstay of the Religious Freedom. Constantine's Statutes on Sunday Rest and its Legacy in Contemporary Multicultural Society, SSRN Electronic Journal (Jan 2014).https://doi.org/10.2139/ssrn.2473495Nirinjan Kaur Khalsa GURBANI KIRTAN RENAISSANCE: REVIVING MUSICAL MEMORY, REFORMING SIKH IDENTITY, Sikh Formations 8, no.22 (Aug 2012): 199–229.https://doi.org/10.1080/17448727.2012.720751Kristina Myrvold Engaging with the Guru, Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 6, no.1-31-3 (Jun 2012): 201–224.https://doi.org/10.1558/post.v6i1-3.201Bob van der Linden SIKH SACRED MUSIC, EMPIRE AND WORLD MUSIC, Sikh Formations 7, no.33 (Jan 2012): 383–397.https://doi.org/10.1080/17448727.2011.637364Pashaura Singh Scripture as Guru in the Sikh Tradition, Religion Compass 2, no.44 (May 2008): 659–673.https://doi.org/10.1111/j.1749-8171.2008.00080.xNeil Krishan Aggarwal Exploring identity, culture, and suffering with a Kashmiri Sikh refugee, Social Science & Medicine 65, no.88 (Oct 2007): 1654–1665.https://doi.org/10.1016/j.socscimed.2007.06.002Charles M Mather, Kathryn M King, Pam Leblanc Meanings of the heart among a group of older Sikh immigrant women with cardiovascular disease, International Journal of Multiple Research Approaches 1, no.11 (Dec 2014): 39–51.https://doi.org/10.5172/mra.455.1.1.39 General Bibliography, (Nov 2007): 518–605.https://doi.org/10.1002/9780470996522.biblioWebb Keane Religious Language, Annual Review of Anthropology 26, no.11 (Oct 1997): 47–71.https://doi.org/10.1146/annurev.anthro.26.1.47André Padoux L’oral et l’écrit mantra et mantraśāstra, (Jan 1996): 133–145.https://doi.org/10.4000/books.editionsehess.25738