Abstract
Abstract This article offers a fresh interpretation of Job 28 suggesting that it reflects the devout manifestation of the conventional concept of wisdom endorsed by Job’s friends. Articulated by Job, this serves as a rhetorical device in his counterargument to traditional wisdom and his challenge of God himself. The article further demonstrates that the “wisdom poem” is not an independent text but rather serves a distinct function in the rhetorical strategy of Job 27–31, which comprises Job’s final, emphatic rebuttal of his friends’ charges, framed as an oath of innocence.
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