Abstract

“What do you think might be the reasons for existing negative attitudes toward Muslims?” This was one of the open-ended questions asked in a broad quantitative survey on attitudes toward minorities in Norway. The responses make up the theme of this article. Through a qualitative analysis of the respondents' own assessments of the reasons for negative attitudes toward Muslims, this article presents the most common stereotypes of, and prejudices toward, Islam and Muslims in Norwegian society. Although several researchers have pointed to conspiracy myths and terrorism as the core reasons for prejudice against Muslims, this material shows that references to cultural and religious values dominate as the reasons for the prejudice, especially depictions of how Muslims treat women. The ‘Muslim way’ contrasts with a central claim in a national narrative depicting Norway as a liberal, gender-egalitarian and peace-loving society. This article argues that most of the responses not only are prejudicial in the matter of constructing an ‘us’ and a ‘them,’ but that they also constitute examples of racialisation of Muslims. The fact that the data comes from a representative population survey, and not from established arenas for anti-Muslim discourse, provides a unique insight into how Islamophobic and racist ideas about Muslims are disguised behind references to hegemonic values in discussions on gender issues.

Highlights

  • This article explores perceptions of Muslims in Norway through analysis of a data set taken from a population survey on attitudes toward Jews and other minorities published by the Center of Studies of Holocaust and Religious Minorities in 2012.1 The data collection was undertaken in 2011, and a total of 1,522 individuals took part in the survey

  • The following questions are central to the analysis: What sorts of images of Muslims are expressed? To what extent do they correlate with well-known stereotypes from Islamophobic/anti-jihadist discourses? Can the responses tell us something about religious prejudices and to what extent these prejudices mirror a Norwegian national narrative of ‘good’ and ‘bad?’ Are the semantic features in the responses examples of racialization of Muslims in Norway?

  • The results showed that views on the prevalence of negative attitudes differed for the two groups: 21 percent responded that they thought negative attitudes toward Jews were widespread in Norway today, the corresponding figure for attitudes toward Muslims was 87 percent

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Summary

Cora Alexa Døving

ISLAMOPHOBIA STUDIES JOURNAL VOLUME 3, NO. 1, Fall 2015, PP. 62-77. Published by: Islamophobia Research and Documentation Project, Center for Race and Gender, University of California, Berkeley. In the Islamophobia Studies Journal are those of the respective authors and contributors. They are not the expression of the editorial or advisory board and staff. ABSTRACT: “What do you think might be the reasons for existing negative attitudes toward Muslims?” This was one of the open-ended questions asked in a broad quantitative survey on attitudes toward minorities in Norway. Several researchers have pointed to conspiracy myths and terrorism as the core reasons for prejudice against Muslims, this material shows that references to cultural and religious values dominate as the reasons for the prejudice, especially depictions of how Muslims treat women. This article argues that most of the responses are prejudicial in the matter of constructing an ‘us’ and a ‘them,’ but that they constitute examples of racialisation of Muslims. The fact that the data comes from a representative population survey, and not from established arenas for anti-Muslim discourse, provides a unique insight into how Islamophobic and racist ideas about Muslims are disguised behind references to hegemonic values in discussions on gender issues

INTRODUCTION
DATA AND METHODS
THEORETICAL CONCEPTS
CATEGORIZING THE RESPONSES
Women and Religion
CONSTRUCTING A MORALISTIC NATIONAL NARRATIVE
Findings
RACIALISATION OF RELIGION?
Full Text
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