Abstract

This paper revisits the question of the connection between the wars in Eastern Europe (beginning with gezeirot taḥ ve-tat in 1648) and the rise of Sabbateanism. It argues that the key issue is the ways in which the Ashkenazi Jews of Jerusalem dealt with the collapse of Polish-Lithuanian Jewish funding for the Land of Israel in the wake of the wars. Following 1648, an extended transregional philanthropic network began to support the relief efforts for Polish Jewry, diverting resources from the Land of Israel. Initially, this caused great suffering in Jerusalem, including a famine in which many, particularly women, died. In response, great pressure was put on the philanthropic network supporting Jewish settlement in the Land of Israel: the Ashkenazi women of Jerusalem tried to establish their own independent fundraising mechanism, while the men employed a Polish Jew, Nathan Shapira, to collect for them. A major kabbalist, Shapira found common ground with millenarian Protestants in north-western Europe, who saw in the suffering of the Jews in both Eastern Europe and the Holy Land a sign of the Messiah’s imminent return. When they sent money to Jerusalem, the local community—including Nathan of Gaza, then a student—was forced to consider its attitude towards them and their ideology. Nathan had grown up in the post-1648 expanded world of philanthropy and, after the appearance of Shabbetai Zvi, used many transregional fundraising strategies with great success to help spread the new messianic movement.

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