Abstract

AbstractThis chapter traces the use of religious governance in England’s early attempts to colonise Virginia between 1606 and 1624. It assesses how, in the initial steps to establish English authority abroad, religious governance was influenced by the political and governmental characters of successive company leaders such as Thomas Dale, Thomas Gates and John Smith. This explains why the Virginia Company embraced multiple forms of religious governance that would later be used as separate and distinct models of governance by successive companies. The Virginia Company experimented with religious governance to secure their control over English personnel abroad. Moreover, it became an instrumental tool in the companies’ attempts to expand their jurisdictional authority over Native American leaders, such as Powhatan, Pocahontas and her uncle Uttamatomakkin. By doing this company leaders hoped to establish governmental control over Native American peoples, and traditions, such as those Smith writes about in Generall Histoirie of Virginia, traditionally considered beyond the bounds of English governance. Finally, it examines how the experiences and memories of religious governance in the Virginia Company provided the groundwork for future forms of corporate religious governance to evolve.

Highlights

  • 1 A true and sincere declaration of the purpose and ends of the plantation begun in Virginia of the degrees which it hath received; and meanes by which it hath beene advanced: and the resolution and conclusion of his Majesties councel of that colony, for the constant and patient prosecution thereof, untill by the mercies of God it shall retribute a fruitful harvest to the kingdome of heaven, and this common-wealth (London: 1610)

  • For the leaders of the VC who published A true and sincere declaration, religious governance provided a model of governmental authority that framed how the company, its personnel and the polities that they controlled behaved

  • From the late sixteenth century onwards, English expansionist policy had for the most part been centred on Protestant and Catholic religious tensions as England and its Iberian competitors competed for supremacy in the Atlantic

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Summary

Protestant Evangelisms in Opposition to Catholicism

From the late sixteenth century onwards, English expansionist policy had for the most part been centred on Protestant and Catholic religious. Not officially the leader of the colony Gates, on behalf of the absent governor Thomas West, Lord Delaware, saw himself as the company’s leader in Virginia He concerned himself primarily with establishing and maintaining good godly governance over those English settlers who migrated to Virginia. To do so, he ensured that those who were sent by the company into his jurisdiction observed the laws and religious customs of England, and what he saw as an Englishman’s true charge, the ‘principal care of true Religion’.30. For Symonds, the spiritual, cultural and political conversion of the land and people of Virginia to English notions of Protestant civility was the ultimate goal of the company and the nation, and should be achieved by any means possible, whether ‘education’ or force.

Presence of an Ecclesiastical Structure
Evangelism and Education
Perceptions of Local Religious Practice
Religious Governance and Downfall of the Virginia Company
Findings
Conclusion
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