Abstract

Early medieval wealth invested in southern Saharan agriculture and warfare tended to produce distinctive groups of dependent cultivators and professional warriors by the eleventh and twelfth centuries. Exchange surpassed initial limitations placed on it by rudimentary pastoral society through the development of the salt industry. The realization of a form of surplus readily convertible into a wide range of commodities was vital to the growth of specialized traders who, in turn, broadened the scope of economic and political activity. Growing professionalism and specialization brought with it new forms of social relations, in this case a variety of forms of dependence, as well as introducing a role for indigenous non-producers like clerics and scholars. An oasis like Awdaghust where warriors, cultivators and traders interacted was bound to experience the growing pains these changes produced.This paper suggests how an understanding of these social and economic changes can help fill the gaps which still plague the history of Awdaghust. It argues that we need to examine the pieces of written and archaeological evidence we have in the light of the changing forms of agriculture practised in the area, the region's drying climate between the ninth and the fifteenth centuries, and the making of the specialized merchant-clerical groups calledzawāyā. Awdaghust thereby emerges not only as an international caravan terminus, but as a regional centre of agriculture and trade, especially the salt trade, controlled by local pastoralists. It was therefore able to outlive its so-called eleventh-century destruction by the Almoravids, and see itsZnāgamasters turn increasingly towards the salt trade and religion. But its fortunes also depended upon its large servile labour force and sufficient rainfall to support irrigated cultivation. By the fifteenth century, it would appear the drying conditions were severe enough to pose insurmountable problems, possibly even to provoke a slave rebellion said to have brought about Awdaghust's demise.

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