Abstract
The Tubu of northern Chad have long been described as ‘anarchic’, in first travellers' accounts as much as in colonial sources and the (scant) academic literature. The term ‘anarchy’, as used throughout descriptions, is of little use analytically, however, as it tends both to conflate an absence of political institutions with a general unpredictability of social relations, and to define political relations by what they are not. This article suggests that a focus on value might provide a more fruitful and less normative way of understanding Tubu imaginings of the social.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.