Abstract

BackgroundMost regions of Myanmar fall within the Indo-Burma Biodiversity Hotspot and are threatened with biodiversity loss. Development of a comprehensive framework for sustainable development is crucial. Figs are ecological keystone species within these regions and are also important for traditional spiritual food and health uses, which often have accompanying conservation practices. The traditional use and management of figs may offer clues to help guide the development of national policies for sustainable development. In this study, we showcase the rich ethnobotanical knowledge as well as the variety of collection and conservation practices of figs among five ethnic groups in Southern Shan State.MethodsWe performed both key informant and semi-structured interviews with 114 informants from five ethnic groups. Their uses for figs were categorized according to local practices and recipes. Informants were asked about trends in conservation status over the past 10 years and any conservation-related customs and practices. Data were analyzed quantitatively with common quantitative ethnobotany indices, the use report (UR) and use value (UV).ResultsInformants reported the uses of eight fig species (Ficus auricularta, F. concinna, F. geniculata, F. hispida, F. racemosa, F. religiosa, F. semicordata, and F. virens). F. geniculata and F. virens were most useful (UR = 228) and were used by all five ethnic groups, corresponding to a high use value (UV = 2). Treatments for 16 diseases were reported from seven species. Household consumption, economic and sacred uses were accompanied by sustainable practices of harvest and protection. Traditional taboos, in situ and ex situ conservation were common especially for highly demanded species (F. geniculata and F. virens) and the sacred fig F. religiosa.ConclusionFindings suggest that figs are useful for food (all informants) and medicine (13.16% of the informants) in the study area. Traditional taboos, in situ and ex situ conservation practices help to maintain sustainable utilization of locally important figs. This is an early contribution to the traditional knowledge of edible figs. Although similar uses have been reported in neighboring countries for seven of the fig species, the ethnobotanical use of F. concinna is novel.

Highlights

  • Most regions of Myanmar fall within the Indo-Burma Biodiversity Hotspot and are threatened with biodiversity loss

  • We aimed to investigate the ethnobotanical knowledge of figs as well as collection and conservation practices

  • No common name exists for all the species in the genus, most of the big Bayan trees and related species in the genus Ficus start with the local prefix “nyaung” in Burmese languages

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Summary

Introduction

Most regions of Myanmar fall within the Indo-Burma Biodiversity Hotspot and are threatened with biodiversity loss. The traditional use and management of figs may offer clues to help guide the development of national policies for sustainable development. Myanmar seeks to create a comprehensive framework for sustainable development to preserve natural ecosystems, which are considered to be essential in ensuring Myanmar’s development goals for both present and future generations. The long-standing use of figs and traditional conservation practices may yield important knowledge to inform Myanmar’s National Biodiversity Strategy and Action Plan (2015–2020) [2] and Sustainable Development Plans (2018–2030) [3]. Goal five of Myanmar’s Sustainable Development Plan (2018–2030) focuses on the legal, institutional, and policy frameworks to enforce protection and management of ecosystems and to strengthen conservation efforts. The traditional watering festival to the sacred fig tree is held every full moon day of the Kasone month (the second month of the Myanmar lunar calendar, equivalent to the month of May in the Gregorian calendar) in remembrance of the Buddha’s enlightenment under the sacred Bodhi tree 25 centuries earlier [4]

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