Abstract

This article relates to the primary study which aimed at addressing uncertainties about the type and nature of the relationship between the human immunodeficiency virus (HIV) and acquired immune deficiency syndrome (AIDS) and adolescent male orphans affected by this disease and all its aspects, such as poverty, exposure to crime and stigmatisation, and the lack of parental figures – more specifically, the absence of the father figure. Subsequently, this study aimed at dissecting the orphan’s life experiences in the midst of HIV and AIDS and explored ways in which these experiences influence his sexual and power relations with women and his role as future father and husband in the absence of a father figure (or male role model). Moreover, the researcher explored ways in which these past and future narratives influence or affect the male orphan’s view of and relationship with God, or whether it is rather this view of and relationship with God that influence and affect his relationship with his past narrative and writing of his future narratives. Research methods from the qualitative and case study research design and, more specifically, from postfoundational practical theology and narrative therapy, were employed in exploring the above issues. With the use of the metaphor of Tree of Life and the David narrative, the researcher journeyed with the co-researchers in the construction of a preferred alternative narrative, which in turn functions as a guiding metaphor for aspiring to the future and living their lives in a preferred and satisfying manner. Therefore this article explains the use of these metaphors during the seven movements of Postfoundational Practical Theology and shows how these metaphors succeeded in assisting the co-researchers with externalising aspects of their problem-saturated narratives, identifying unique outcomes amidst these narratives, and developing alternative narratives that serve as a vehicle for change and creating hope amidst a context of seeming despair.

Highlights

  • According to the joint United Nations Programme on HIV and/or AIDS (UNAIDS) report (2010) on the global acquired immune deficiency syndrome (AIDS) epidemic, 33.3 million people were living with the human immunodeficiency virus (HIV) and AIDS by the end of 2009 worldwide (UNAIDS 2010:23)

  • Various reports and articles confirm this and emphasise the fact that in sub-Saharan Africa ‘... young women aged 15–24 years are as much as eight times more likely than men to be HIV positive’ (UNAIDS 2010:10)

  • In using the narrative model in collecting and interpreting data, the researcher decided to use the metaphor of the Tree of Life and the David narrative as analogy in guiding the co-researchers to reflect on their current narratives and in the development of a meaningful and purposive alternative narrative

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Summary

Introduction

According to the joint United Nations Programme on HIV and/or AIDS (UNAIDS) report (2010) on the global acquired immune deficiency syndrome (AIDS) epidemic, 33.3 million people were living with the human immunodeficiency virus (HIV) and AIDS by the end of 2009 worldwide (UNAIDS 2010:23). It has been found that by 2009, 60% of HIV positive people in sub-Saharan Africa were women (cf UNAIDS 2010:25). In South Africa it has been found that ‘[A]lmost one-in-three women aged 25−29, and over a quarter of men aged 30–34, are living with HIV’ (Human Sciences Research Council 2009) and that in sub-Saharan Africa ‘... 80% of all women in the world living with HIV live in this region’ (UNAIDS 2010:121) These statistics are significant as it shows that sexual and physical violence against women, in South Africa, is very much prevalent (cf Jewkes 2009). Jewkes (2009) states that ‘... the generally high HIV prevalence among all men surveyed means there is a good chance that a man who commits rape has HIV’

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